Anti-
BuddhismTraditions
Gautama Buddha left us a good psychological method to overcome suffering and the problems of life on earth, and to get away of the Caste System in India... he did not tried to start a new religion, he purposely never even mentioned the words religion, god, soul, the after-death... Gautama preached not a religion, but a system devoid of "authority", without gods and rituals, devoid of the "supernatural"... "by this you shall know that a man is not my disciple, that he tries to work a miracle", said Buddha... he preached a psychological system of "intense self-effort", "whatever your caste, he told his followers, you can make it in this life-time"... no fatalism like in Hinduism!... man does not have to believe in any god, but in himself. In fact, Gautama was "a rebel" against the complicated way and rituals of Hinduism, he took away the gods, priests, rituals, candles, incense, the caste system... and this is why today in India there is practically no Buddhism... Gautama always evaded the task to define the blessed state of Nirvana, always avoided discussing either God or life after death... Gautama Buddha's System The Anti-Buddhism: But after Gautama Buddha, his followers, with the many holy scriptures and rules, have made out of his simple system a "religion" full of "rituals to many gods, making a god even out of Gautama... with intense "authority", and practice of the "occult", with much "supernatural" and magic, and prayer wheel and prayer bids, and candles, and incense, and complicated worship rituals to the gods... and the principle of the "middle way" between the extremes of ascetics and self-indulgence has been converted into the hard way of a most rigid "monasticism"... making a real "Anti-Buddhism" out of Buddhism... Yes, men can't live without religion, and many Buddhists have made a religion out of the beautiful and practical teachings of Gautama... in fact, Buddhism as a world religion has been shaped less by the words of its founder than by the requirements of its supporters The disciples of Gautama have introduced the "bodhisattvas", the "helpers": They are humans who have worked towards enlightenment and nirvana. But rather than enter nirvana, they come back to earth in re-incarnations and bring their store of wisdom, power and merit to help others along the same path... they are like Saints, worshiped like gods... Gautama Buddha was of course the first bodhisattva, the first god! In fact, the Buddha was converted into a Divinity comparable to the God of the monotheistic religions. And even some traditions after Gautama have converted the final Nirvana into a Christian Heaven, when Nirvana for Gautama, after many re-incarnations, is an after-life status, meaning "nothingness", and this is what you will get in Buddhism after your last death... no more the curse of reincarnations, and not Heaven, but the union with an impersonal Brahman, a Nirvana like the Hindu Moksha, without any identity, like a drop of water into the Ocean, "to disappear as a person", unrecognizable by anybody, not even by yourself, because there is no more consciousness of being, no more "self", just Nirvana as "Nothingness"!. Nirvana
Traditions after the Buddha... the Anti-Buddhism: In a few years after the death of Gautama, Buddhism grew
from five persons to over twenty thousand, with 500 missionaries... There are
today 324 million Buddhists with several "traditions" after Gautama Buddha,
started by his followers, and many of them are actually "Anti-Buddhism": Enlightenment and Nirvana for
Gautama was very simple, he got it "in a flash" under the Bo tree, after
sitting in meditation for 7 weeks, and life's problems were no longer an
enigma to him. 1- Hinayana, Lesser Vehicle, (Theravada): Emphasizes
the writings of the Buddha, the closest to Buddha's original teachings, in
southern Asia, Sri Lanka, Burma, Thailand, Cambodia. Mahayana "bodhisattva", "helpers": Mahayana introduced the doctrine of "bodhisattva", "helpers": Enlightened perfect beings, who choose to help others reincarnating, instead of entering Nirvana (i.e. the Dalai Lama or Amitabha). With this doctrine, Mahayana makes a god out of the Buddha and out of anyone who is enlightened, in open rebellion against the teachings of Gautama Buddha All human beings participate in the Buddha's nature; that is to say, all humans have the essence of Buddha within themselves. Thus the goal of Mahayana Buddhism is for everyone to realize their true Buddha nature. The Buddha was a bodhisattva, a helper. In contrast to the Hinayana view, Mahayana holds that Gautama Buddha did not just attain nirvana, but he returned to this world and helped other people to attain nirvana... they make a god out of Gautama Buddha. Since humans should imitate the Buddha, the Mahayana ideal is to become a bodhisattva and help others... become another god as the Buddha The Buddha-Fields: Kind of Heavens!: Avalokiteshvara is an important bodhisattva
who appears throughout the Mahayana world. He is the Bodhisattva of Compassion
and as such symbolizes that aspect of Buddhahood. He plays numerous roles: Gautama Buddha did not even mentioned the word God, nor priests, not rituals, nor prayers... but now many Mahayana Buddhists have many gods, many bodhisattvas, and, of course, Gautama Buddha is the first one ("have faith in Buddha an you will be saved", they say after Christ in Pure Land)... they use millions of candles and incense to adore and honor their gods, specially Buddha, and his mother, the goddess Tara... Gautama Buddha rejected the "extreme way" of the monks, but now many Buddhists are "monks", practicing a "very extreme way", with vows of poverty, chastity and obedience, some of them for life in monasteries, adoring many gods, dressed in red or saffron robes, with shaved heads, walking clockwise around the temple carrying prayer flags, prayer wheels, or prayer beads, using incense for the gods, and many rituals... in a monastery of the Tibet there were 10,000 monks.
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